Posts Tagged ‘washboard’

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The Peaceable Kingdom of Bluegrass

22 December 2014

As the year winds down, it’s not hard for me to identify my Most Magical Musical Memory of the past twelve months. In a funny way, the moment really crystalized before even a note was played: it was when the great Adam Steffey stepped to the microphone and said, “Does anyone have a song on their heart they would like to share?”

It was on a Friday night in late June at the Jenny Brook Bluegrass Festival up in Tunbridge, Vermont. Jenny Brook has a wonderful tradition of having headliner acts lead open mic nights over at the Sugar Shack, a food concession run by the local maple sugar producers.

On that night of the festival, it was The Boxcar’s turn to run the jam. That’s when Steffey, the group’s mandolin player, opened the proceedings with that humble question: “Does anyone have a song on their heart they would like to share?”

What followed was a couple of hours of “Vermont’s Got Talent.” Pickers from eight to eighty came up to the stage (if you can call a collection of microphones and a modest PA system a stage) and offered up their tunes. There were performers who may well prove to be tomorrow’s all-stars and there were players who apparently will never master the art of tuning their instruments.

Through it all, Steffey, Ron Stewart and the rest of The Boxcars soldiered gamely on. If backing this parade of amateurs was work for them, they didn’t show it. As for the folks who volunteered songs, their responses to the situation varied. Some seemed amazed to find their musical offering backed by the world’s greatest bluegrass musicians. Others seemed to take it in stride, viewing this as just another local Friday night jam, and if those Boxcars fellers wanted to join in, why, they were welcome.

For my part, I enjoyed every bit of the ragtag pageant. If a couple hours of racket can still be considered a moment, then the session came about as close to what Spalding Gray called a Perfect Moment as I am ever likely to get.

I thought of that evening when, a few weeks later, I was observing a very different jam. A bunch of professional and semi-pro pickers were gathered at a campsite. Ostensibly they were there to play, but not much music was being made. The hours were rolling by as, slouched over their instruments, they rehashed old adventures and shared gossip. Occasionally, someone would make a desultory attempt at launching a tune.

I noticed that a sour note pervaded much of the rambling conversation. Without exception, every name that came up— present company excepted of course— brought forth a withering look or a disparaging comment. No one, it seemed, whether legend or neighbor, quite measured up. This dude had an annoying way of kicking off a tune; that chick couldn’t keep time. Someone else had questionable taste in material while another stole every lick he knew.

Quite the contrast with the open mic at Jenny Brook, where the assembled multitude— without so much as a sign-up sheet, so far as I could tell— efficiently worked through song after song. No one in front of or behind the mic seemed much inclined to mull over the merits of the performances, which included classic ballads, brother duets, yodeling and a jaunty number in praise of homegrown tomatoes.

It’s a free country. If folks want to spend a perfectly good summer day leaning over their instruments and complaining about their colleagues, that is their right. For my part, I’ll find another jam to sit in on, even if I’ve grown tired of some of the tunes or cringe a bit whenever the washboard solo comes around.

As that last comment suggests, we all have limits to our tolerance. For my part, I am an acknowledged washboard skeptic, and I take the arrival of a harmonica— an instrument I play— as generally a bad sign. I try to keep these prejudices in check, however— to ride them out, as it were. Because you never quite know when that really great washboard player is going to stumble into yer campsite. By the same logic, if anyone has a song on their heart they would like to share, and that song happens to be “Wagon Wheel,” well, rock me, mama. Another great tune is surely just around the corner.

There is exactly one way in which bluegrass beats all other musical genres. It’s not the oldest nor the newest form of music; it’s not the most complex nor the simplest; not the most varied nor the most subtle. Bluegrass has but a single attribute in which it triumphs, and that is its openness. Because it is built on a core of simple, widely known tunes, it’s a music that is easy to share.

In the peaceable kingdom of bluegrass, much as the lion lies down with the lamb, the virtuoso sits down with the Sunday picker. Anyone who loses touch with that essential quality in the music is, well, lost. Much as I defend everyone’s right to sit around pissing and moaning, I can’t help but wonder if some of those hotshots at that anti-jam I witnessed wouldn’t be better off— dare I say it?— stepping away from the music for a while.

I took up playing bluegrass quite late. Shortly before I drank the bluegrass Kool-Aid, my main musical activity was playing in a student classical ensemble. My son was learning the violin, and every Sunday morning we would go over to his teacher’s house to play with other students. I grew up playing the cello, so I would sit in the back of the ensemble and provide support in the lower register. The repertoire was hardly challenging, but before we even got to the pieces, we always warmed up with a solid quarter of an hour of… scales.

As we went through this weekly exercise— intoning the notes slowly and in unison— I would sometimes check myself: why did I do this? Why didn’t I find it more wearisome and mind-numbing than I did? For, in truth, I found the entire process of warming up and then playing these simple pieces to be centering, even refreshing.

One day it dawned on me that what we were doing in this ensemble was much like the Buddhist concept of “practice.” Friends of mine who meditate according to Buddhist precepts don’t refer to “worship;” the term they use is “practice.” I had never really understood the term in a spiritual context (I am about as religious as a lump of coal, though of course to a Buddhist a lump of coal— oh, never mind). But then that day, sitting in the back of the student ensemble, trying to play that scale simply and correctly, its meaning finally opened up to me. The filigreed monuments of classical music are awesome to behold, but they are all built on twelve notes. Taking a few minutes each week to become reacquainted with that foundation is a sound practice.

Bluegrass is an uncommonly easy musical form to dissect. The unfiltered well water of Celtic, British and Appalachian musical traditions is almost always flowing near the surface of a bluegrass tune. In my view, the “practice” of bluegrass is to reconnect with that source again and again. That at least is what I am here for. So, if anyone has a song on their heart they would like to share, let’s hear it.

I’ll close with a little year-end present. This isn’t one of my own videos, so perhaps it only counts as regifting. In any case, here’s a late-night jam from ten years ago at Merlefest. It’s as good an example as I can find of the “practice” of bluegrass. The songs are standards (with a little of the Beatles’ “Taxman” thrown in for good measure), and there’s seldom more than a minute or two of discussion between tunes. The lighting is the only thing gloomy about this clip, but it’s fun to see how many stars of the bluegrass firmament you can pick out in the midnight murkiness.

Here’s to sharing a tune, new or old, in the year ahead.

Yers– Curly

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Postcards from Grey Fox

21 July 2014

Just back from the Grey Fox Bluegrass Festival. For once, let me share a few experiences with you while they’re still fresh.

I only discovered Nora Jane Struthers & The Party Line this year, but this is in fact Nora Jane’s third Grey Fox as a performer. As she explains in the video, her connection to the festival goes back to her childhood. Growing up in New Jersey, Grey Fox (which is in the Catskills region of New York) was “the local festival” for the Struthers family. Though now based in Nashville and exploring genres other than bluegrass, Grey Fox and bluegrass clearly continue to occupy a special place in Struthers’ heart. The musical snippets in this profile are from “Barn Dance” a song featured on Struthers’ 2013 album, “Carnival.”

While talented performers like Nora Jane Struthers light up the stages of Grey Fox, an army of festival staff and volunteers toil behind the scenes to keep the party going. Perhaps no one better illustrates the self-effacing, for-the-good-of-the-order spirit of the festival personnel than Ginger Smith. To give you a sense of Ginger, here’s a quick profile:

For the duration of the festival and beyond, Smith more or less lives in a big top tent just to the side of the main stage at Grey Fox. There she oversees Ginger’s Grey Fox Café, the festival’s own food concession. Her culinary offerings range from humble hot dogs to gourmet gumbo, all cooked right on site.

Smith strikes me as one of those incredibly industrious people who think that sitting down is for sissies. She must have a monster garden, since she grows the ingredients for the relishes and jams she serves at the café and sells at her local farmer’s market.

Tuckered out yet? But wait, the best is yet to come: Proceeds from the sale of Smith’s preserves and condiments support the Copprome Orphanage in Honduras, where she volunteers during winter months. You can learn more about Copprome by visiting http://copprome.com.

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Grey Fox grew out of its predecessor, Winter Hawk (kinda sounds like the start of an old Native American legend, but I digress). Mary Doub was one of the producers of Winter Hawk and now owns and operates Grey Fox. This edition marked the thirtieth festival with Doub at the helm. At this point, Doub must be thinking a bit about her legacy. Will Grey Fox live on once she is no longer in charge? What music will they be playing at Grey Fox thirty more years down the line?  Will dawn still be greeting the Grillbillies, her rosy fingers stroking their greyed Mohawks and faded tattoos?

The general consensus “on the field,” so to speak, is that Grey Fox has gradually moved away from traditional bluegrass over the years. Certainly, there were plenty of drums, electric guitars and saxophones in evidence this time. On the other hand, the picking scene around the campsites seemed more lively than last year, so I’m not ready to declare Grey Fox a bluegrass festival in name only just yet. Indeed, if bluegrass has a “big tent,” it’s Grey Fox, and for now, all the strains of roots music that inform bluegrass can be found there, jostling each other on the dance floor.

Yer Pal— Curly

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